Jamal Rahman Responds
Dear Dr. Leonard:
Many thanks for your interest in Interfaith dialogue.
In the Qur’an, the Prophet Muhammad is the “Seal of the Prophets.” This means that there will be no more Prophets of Revelation till the Day of Judgment.
The Holy Book repeatedly warns that no Muslim, including the Prophet Muhammad himself, should discriminate between the Prophets. In a telling verse, God tells the Prophet Muhammad: “There is nothing revealed to you that has not been revealed to other Apostles” (41:43). It is against the spirit of the Qur’an for a Muslim or non-Muslim to boast that the Prophet Muhammad is the greatest of all Prophets.
I hope you will not misunderstand me when I tell you that every Muslim will reject your remarks about the Prophet Muhammad (murdering “almost thousands” of non-Muslims with his own hands etc.) as historical untruth, propaganda and fabrication. Over the centuries, many scholars, Muslim and non-Muslim, have pointed out that the Prophet's detractors from the seventh century to the present time, have systematically and deliberately spread false rumors about him, fearful and frustrated that an "upstart" from nowhere burst upon the Arabian landscape, successfully challenged the corruption of the religious Institutions of his time and attracted an extraordinary number of followers. I recommend the work of contemporary scholar Reuven Firestone, who has researched this issue.
I am not saying that Muslims are above resorting to tactics of slander and character assassination. The lower self, when motivated by fear or arrogance, whether Muslim or Christian, does not behave with honor. But there is a lopsidedness here that I, as a Muslim, urgently need to point out.
Some Christians who are upset by Islamic extremists might unabashedly criticize and castigate the Prophet Muhammad, often in vile terms. But no Muslim, no matter how angry he or she is about the behavior of Christians, will ever utter one word against Jesus who is deeply revered in Islam as a Prophet and called "Spirit of God" in the Qur’an. No Muslim will ever mention Jesus or any Prophet without uttering in the same breath, "Peace and Greetings be upon him."
The lack of awareness about the authentic life and ministry of the Prophet Muhammad in the West is tragic and, in my opinion, is both the cause and effect of bias and prejudice. I recommend reading A Prophet for our Times by Karen Armstrong. How many non-Muslims know that the Prophet Muhammad was a profound mystic who from a tender age meditated regularly in the majestic silence of the Meccan caves, sometimes for forty days and nights? The Qur’an has its roots in the womb of silence when the Prophet experienced an epiphany called "Night of Power."
How many know the historical truth that when delegations of Jews and Christians visited the Prophet in the seventh century, he always requested them to do the Shabbat and Sunday Service in the Mosque, for "it is a place simply consecrated to God.”
How many know that two of the Prophet's wives were Jews and one was a Christian.
How many know that the phrase "People of the Book" appears often in the Qur’an and that the word "Book" is always in the singular, suggesting that the Qur’an is a third installment of the same Book. In a remarkable revelation, the Qur’an says:
"We believe in God
And what has been sent down to us
What has been revealed to Abraham and Ishmael
And Isaac and Jacob and their offspring
And what was given to Moses and Jesus
And all other Prophets by the Creator
And we make no distinction between them."
(Qur’an 2:136)
Are there awkward verses in the Qur’an? Absolutely! The Qur’an does have difficult and awkward verses whose meaning depends on the interpreter's state of consciousness and intention. In the imagery of the Islamic mystic Rumi, both bee and wasp drink from the same flower, but one produces nectar and the other, a sting. There are verses that, if read literally and in historical isolation, lend themselves to exploitation. For example, the Qur’an tells us, "Take not the Jews and Christians for your friends and protectors. They are friends and protectors to each other" (Qur’an 5:51). Without knowing the historical context of this verse, one could certainly read it as a condemnation of Jews and Christians, but scholars agree that this verse refers to a specific historical incident and is certainly not a universal condemnation. Another verse in the same chapter affirms the basic goodness of other believers: Those who believe, those who follow the Jewish scriptures, the Christians, the Sabians, and any who believe in God and the Final Day and do good, all shall have their reward with their Sustainer and they will not come to fear and grief" (Qur’an 5:69).
Regarding violence and extremism there is a remarkable book recently published: Who Speaks for Islam?: What a Billion Muslims Really Think, by Dalia Mogahed and John Esposito. This book is critical for our times. It summarizes a mammoth and unprecedented GALLUP Poll study (2001 to 2007) of a sample representing more than 90% of the world’s 1.3 billion Muslims in fifty-seven countries. It allows data to lead the discourse.
A major insight is that militant theology is created not by Islamic principles but by political radicalization. The majority of Muslims believe that the “ruthless” US government is neither serious nor sincere about fostering democracy in Muslim countries and that Western policy is rooted in disrespect for Islam and a desire for economic and political domination. The war on Islamic terrorism is viewed as a war on Islam.
Contrary to popular belief, the data amazingly says that the politically radicalized, even more than the moderate, is eager to foster governmental democracy in Muslim countries.
We live in difficult times. Many Christian and Muslim hearts are clenched because of fear, anger, distrust and suspicion. The Qur'an explains, "It's not that their eyes have become blind, but their hearts" (Qur'an: 22:46).
How can we open hearts? How can we restore love and harmony to a relationship that has been hurt and damaged? Force will not help. It will only cause more clenching. Reason will help a little, but it is not enough.
Only that which comes from the heart can open another heart.
A problem cannot be solved at the level of the problem. We have to rise above it. We have to become more authentic, more evolved. We have to open our heart. From that spaciousness will emerge loving and creative solutions.
We need to take to heart Mahatma Gandhi's plea that if a religious extremist commits violence, please do not criticize that person's religion. Rather, point out to this person verses and insights of beauty and wisdom from this person's own Tradition. Help this person to become a better Muslim, Christian, Jew or Hindu. This, Gandhi explained, is the way to peace in a pluralistic society.
Spiritual teachers from all traditions have pointed out that if someone says, "My religion is better than yours," this is not religion speaking, but one's untamed ego.
It is wise to meditate on Alexsandr Solzhenitsyn's profound insight:
"If it were all so simple!
If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them.
But the line dividing good and evil cuts through the heart of every human being.
And who is willing to destroy a piece of his own heart?"
The Qur'an says "Repel evil with something better so that your enemy becomes your bosom friend" (Qur’an: 41:34). In another passage, the Holy Book says that God created diversity so that "we might get to know one another." (Qur'an: 49:13) Of course we have to protect ourselves but we also have to open our heart and get to know the other, whether the person is a Christian or Muslim extremist, on a personal level, as children of God, and without any agenda. God is forcing us to go beyond our conditioned biases, excuses and patterns. Our Creator is telling us that if we have the time and energy to engage the other in conflict and hatred, we indeed have the time and energy to engage in dialogue, compassionate listening, higher awareness and right action. "God, the Lord of Grace unbounded," (Qur’an 2:105) will help us in our sincere endeavors.
In Friendship,
Jamal Rahman
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